PERANG INTELEKTUAL ANTARA ASRI & HARUSSANI

Pagi ini terbaca rencana AFP bertajuk Clash of the muftis as Malaysian liberals battle hardliners disiar dalam The Sun (8 Jun 2010). Rencana yang ditulis M. Jegathesan itu hanya secebis perang intelektual antara Mohd Asri Zainul Abidin dan Tan Sri Harussani Zakaria.

Banyak lagi isu yang melibatkan mereka berdua tidak dibangkitkan kerana barangkali penulis tidak mengetahui. Bagaimanapun, ciri-ciri perang intelektual tidaklah jelas dalam pertarungan mereka berdua kerana yang tertonjol adalah perang semborono.

Dalam pada itu Harussani sendiri tidak berminat dengan intelektualisme dan kebanyakan perbincangan beliau bersifat tertutup, suka menghukum orang lain dan mahu mengambil tindakan undang-undang ke atas orang yang dihukum beliau. Gejala ini terdapat dalam kepala ramai ulama di Malaysia dan pegawai agama kerajaan.

Manakala Asri berfikiran terbuka, tetapi juga suka menghukum orang lain dan sentiasa berusaha menyekat mereka yang bukan daripada kumpulannya aktif di Malaysia.


Harrussani sama seperti Asri pernah memerangi saya. Tetapi saya tidak pernah mengendah apa yang dilakukan oleh mereka ke atas saya walaupun kadangkala saya ada membincang tentang pemikiran mereka dalam konteks memberi jawapan dan penjelasan.

Harussani pernah mengeluarkan surat melarang saya memberi ceramah di Perak kerana tidak mempunyai tauliah. Ini sepertilah Asri yang ditangkap kerana memberi ceramah tanpa tauliah. Jadi lawak akhir zaman ini bukan saja terkena pada Asri, tetapi terkena juga pada saya.

Cuma yang berbeza saya dapat lawan Harussani dengan cara senyap di mana surat arahan beliau melarang saya untuk menyampai ceramah atas alasan tidak ada tauliah itu dapat dibatalkan. Justeru saya dapat menyampai ceramah di merata-rata tempat di Perakk tanpa masalah. Hanya satu perkara masalah yang saya hadapi, iaitu ganguan daripada orang Pas di tempat-tempat ceramah.


Yang anehnya Harussani ini, beliau tidak berkata apa bila bersua dengan saya di mana-mana majlis mesyuarat. Malah ketika beliau menjemput saya membentang kerja di Perak, beliau sangat mesra dengan saya. Pada hal pada waktu itu beliau telah memerangi saya. Sepatutnya sebagai mufti yang paling lantang memberi pandangan termasuk pandangan yang tidak masuk akal dan tidak menasabah, beliau boleh menyatakan apa yang tidak menganggap saya tidak betul dan menyeleweng.


Cakap di belakang tidak baik.

Saya tidak pasti macam mana beliau berhadapan dengan Asri. Tetapi sesetengah mufti memberitahu saya bahawa Asri tidak boleh duduk lama dalam mana-mana mesyuarat mufti kerana beliau akan diserang oleh para mufti. Jika Asri boleh duduk setengah jam dalam mana-mana mesyuarat mufti sudah dianggap lama, kata mereka. Entah Harussani terlibat sama atau tidak, saya tidak pasti.


Berikut disiarkan rencana AFP yang bertajuk Clash of the muftis as Malaysian liberals battle hardliners.


KUALA LUMPUR — Dressed in a modern grey suit teamed with a black skull cap, Malaysian cleric Asri Zainul Abidin is the poster boy for liberal Muslims who are tussling with hardliners in this multi-ethnic nation.

Asri, a boyish-looking 39-year-old, is considered one of Malaysia's top Islamic theologians and has a growing following of young, educated Muslims who are drawn by his moderate views.

But the thoroughly modern mufti now faces trial on charges that could land him in jail for two years in what his supporters say is an attempt to muzzle liberal voices in Muslim-majority Malaysia.

"Yes, there is a battle for Islam between the conservatives and progressives in Malaysia," Asri told AFP.

"We will enter the dark ages if we allow the conservatives to win."

Asri has been charged under religious "sharia" law for giving a lecture on Islam last November without authorisation.

But the cleric says his real offence has been to enrage the country's religious establishment, which has become increasingly strident in recent times, imposing caning sentences that have rarely if ever been enforced before.

Sharia courts -- which operate alongside the civil courts in a dual-track system -- recently ordered three young Muslim women to be caned for having extramarital sex.

Another mother-of-two also faced a thrashing after being caught drinking beer but after her case hit the headlines she was ordered to do a spell of community service instead.

"Now they just say punish, punish and punish. Religion is not about punishment. Right now we have to educate the people. It is not the right time to impose punishment," Asri said.

"The right thing to do now is to educate. You must make it easy for people to get married by giving them financial aid so they will not indulge in extramarital sex."

Straddling the fault line in the debate are Malaysia's minority races who are concerned over rising "Islamisation" and fear that tolerance towards Christians, Hindus and others is diminishing.

A series of disputes has erupted between majority Muslim Malays and minority ethnic Chinese and Indians in recent years, straining relations half a century after the founding of the secular nation.

In January, the severed heads of four pigs -- an animal seen as unclean in Islam -- were found at two mosques, in the latest of a spate of attacks on places of worship that have escalated tensions.

A simmering row over the use of the word "Allah" by non-Muslims saw attacks on 11 churches, a mosque and two Muslim prayer halls including fire-bombings and vandalism.

Asri, who was the mufti of Perlis state until 2008 and is now a university lecturer, said the conservatives are ramping up their rhetoric and imposing harsh punishments in a bid to cement their power base.

"They can win the battle, but with the age of the Internet where information is easily available, they cannot win the hearts and minds of the young and educated Muslims who wants answers based on reason," he said.

Chandra Muzaffar, a political scientist and Islamic reformist, described Asri as a progressive and inclusive Muslim.

"He represents the essence of Islam. He recognises the rights of other faiths and regards them as part of a larger human family," he told AFP.

Chandra said that while he believes the views of the conservatives are not shared by the majority of ordinary Muslims, the moderates were generally failing to speak out.

He said that gave free reign to a small but vocal minority of conservatives, represented by the religious bureacrats who are the guardians of Islam in each of Malaysia's states.

"There is a group in Malaysia who are pushing for a conservative form of Islam. They are in power now. They want to do what they have been taught without taking into account the environment around them," he said.

Harussani Zakaria, the 71-year-old mufti of Perak state and one of the leading voices of Islamic conservatism in Malaysia, described Asri as a "strange person" who had become "arrogant" after his advanced studies in Islam.

"How long do you want to educate a person? The country and this world will be a safer place if we have Islamic laws. When I was in Saudi Arabia I felt very safe," he told AFP.

Harussani warned that Asri's teachings could cause dangerous rifts among Malaysian Muslims.

"Muslims will be divided. Malaysia will become like Pakistan. We will bomb each other," he said, urging Asri to respect the version of Sunni Islam officially sanctioned in the country.

Asri dismissed Harussani as a "bigot" and said he and others who espouse "narrow views" are damaging the delicate multi-ethnic balance in Malaysia.

"I will accept it if they send me to jail. But what is my sin? I only delivered a sermon," he said

Sumber: The Sun, 8 Jun 2010.